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Syrian president, Hafez al-Assad, died yesterday of an heart attack. There are a lot of people asking what will be the future of Syria and the Middle East. News organizations all over the world are making suppositions like this BBC article titled What now for Syria? While the world wonders about the Middle East peace process I feel that it is important for the world, Christian and Jewish community to reflect on the history of Syria and the Jews. This history extends all the way back to the book of Genesis in the Bible.
From the very earliest of time the Syrians have a history of deception especially when it comes to dealing with the Jews. This can be found out by reading about Laban's dealings with Jacob. Now Laban was the brother of Rebecca, Isaac's wife.
Genesis 31:1-55
1 And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this glory.
2 And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.
3 And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.
4 And Jacob sent and called Rachel and Leah to the field unto his flock,
5 And said unto them, I see your father's countenance, that it is not toward me as before; but the God of my father hath been with me.
6 And ye know that with all my power I have served your father.
7 And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.
8 If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.
9 Thus God hath taken away the cattle of your father, and given them to me. 10 And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.
11 And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.
12 And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.
13 I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.
14 And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house?
15 Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.
16 For all the riches which God hath taken from our father, that is ours, and our children's: now then, whatsoever God hath said unto thee, do.
17 Then Jacob rose up, and set his sons and his wives upon camels;
18 And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.
19 And Laban went to shear his sheep: and Rachel had stolen the images that were her father's.
20 And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.
21 So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.
22 And it was told Laban on the third day that Jacob was fled.
23 And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.
24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
25 Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
26 And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?
27 Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?
28 And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.
29 It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
30 And now, though thou wouldest needs be gone, because thou sore longedst after thy father's house, yet wherefore hast thou stolen my gods?
31 And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.
32 With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
33 And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found them not. Then went he out of Leah's tent, and entered into Rachel's tent.
34 Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found them not.
35 And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.
36 And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?
37 Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.
38 This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.
39 That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.
40 Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.
41 Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.
42 Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
43 And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?
44 Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.
45 And Jacob took a stone, and set it up for a pillar.
46 And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.
47 And Laban called it Jegarsahadutha: but Jacob called it Galeed.
48 And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed;
49 And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.
50 If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.
51 And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee:
52 This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.
53 The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.
54 Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.
55 And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
As you can see the Syrians have been masters of deception from the earliest of times. Also, the people of the Middle East have long memories that date back thousands of years. They have memories that go back to a time when the Europeans were dwelling in caves. A prime example of this is the Iran Contra Arms deal where Israel sold weapons to Iran. The people of Iran and Israel have a long history of cooperation with each other. It was the Iranians who helped the children of Israel after the captivity of Babylon. Also the Iranians are not Arabs like the Syrians are not Arabs.
This attitude towards the rest of the world can stem from the root meaning of Aram which means to be elevated as defined in the Strong's Concordance. Also the Syrian Social Nationalist Party stipulates a basic return to the Assyrian Empire with territory covering all of the Middle East including Israel, Jordan, Saudi Arabia, and Cyprus. This huge territory they have dreams of using ``Arab Unity'' as a tool to destroy Israel and then conquer the weaker states.
First Basic Principle: Syria is for the Syrians and the Syrians are a complete nation.
Second Basic Principle: The Syrian cause is an integral national cause completely distinct from any other cause.
Third Basic Principle: The Syrian cause is the cause of the Syrian nation and the Syrian homeland.
Fourth Basic Principle: The Syrian nation is the product of the ethnic unity of the Syrian people which developed throughout history.
Fifth Basic Principle: The Syrian homeland is that geographic environment in which the Syrian nation evolved. It has distinct natural boundaries and extends from the Taurus range in the northwest and the Zagros mountains in the northeast to the Suez canal and the Red Sea in the south and includes the Sinai peninsula and the gulf of Aqaba, and from the Syrian sea in the west, including the island of Cyprus, to the arch of the Arabian desert and the Persian gulf in the east. (This region is also known as the Syrian Fertile Crescent).
Sixth Basic Principle: The Syrian nation is one society.
Seventh Basic Principle: The Syrian Social Nationalist movement derives its inspiration from the talents of the Syrian nation and its cultural political national history.
Eighth Basic Principle: Syria's interest supersedes every other interest.
This is the reason that Syria has held off on a peace with Israel. Syria doesn't want peace with their neighbors, but has a desire to destroy and conquer their neighbors one at a time. This desire to destroy their Arab and Israeli neighbors stems from their very source in Genesis where they were busy trying to connive Jacob of his wages. They believe that the Middle East belongs to them and that the descendants of Abraham, whether Jew or Arab, should be their servants! This demented strive for power means that it doesn't matter who rules the Syrians, but they will continue to deal harshly with whoever prevents them from their ultimate goal.
With this in mind it is important for the Christian community to realize that no matter what the leadership of Syria say, they still have in the back of their mind total domination of the Middle East. Also they want to make sure that the Bible prophecy concerning Israel cannot possible come to fruition. Thus they think that by the destruction of Israel they can prove the Bible false and untrue. But we know that the Bible is true and that all others are false. Israel must maintain their territory and defend it against those who want to destroy it.
For more information about Syria please visit Magellan Internet Guide. This page contains a huge amount of links concerning Syrian History. For more Bible history concerning Syria and Israel read 2 Kings 16-20. These four chapters tell of the reign of Hezekiah and his fight with the Syrians.
3014 E Street Philadelphia, PA 19134 Church Office Phone: (215) 634-3637 Published by: Rev. LeRoy D. Cressy (215) 535-4037
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Copyright © 2000 LeRoy D. Cressy
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